Ninety homilies preached straight through St Matthew, verse by verse, by the archbishop of Constantinople whose nickname means golden-mouthed.
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Every run of seven words or more that appears both here and in another book on this shelf, merged into the longest passage they have in common. On St Matthew shares wording with 11 of the other 37. This is quotation, or a common source, or one translator doing both — not a resemblance inferred from vocabulary.
Tell ye the daughter of Sion, Behold, thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal ofMatthew 21 and Homily 66
beyond Jordan, to whom thou barest witness, behold the same baptizeth, and all men comeHomily 36 and Tractate 13
beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eyeSermon 33 and Homily 23
thing that ye sorrowed after a godly sort, what carefulness it wrought in youHomily 2 and Book 22
He that is not with me is against me, and he that gathereth not with me scatterethLuke 11 and Homily 41
thou that destroyest the temple, and buildest it in three daysHomily 87 and Chapter 15
publicans and harlots go into the kingdomHomily 10 and Homily 15
standeth and heareth Him, rejoiceth greatly because of the bridegroom's voiceHomily 30 and Book 4
out of the mouth of babes and sucklingsHomily 7 and Book 13
camel's hair, and a leathern girdle about his loinsMark 1 and Homily 10
Thou art Simon, the Son of Jona, thou shalt be called Cephas, which isJohn 1 and Homily 14
Quotation, here, means a named attribution or a commentary working through the text — not a guess from shared vocabulary.
Of the sixty counted across the shelf, the ones this book names most. A name is counted wherever it is written, whoever is speaking. Each one has a page of its own listing every chapter, in every book, that carries it.
Translator: Schaff, NPNF 1.10, 1888. Source: CCEL.
The text here is the Oxford translation as revised for Philip Schaff’s Nicene and Post-Nicene Fathers, first series, volume 10, 1888 — public domain, from the text at the Christian Classics Ethereal Library.
Preached at Antioch in the 380s and preserved in Greek. The series is the oldest complete commentary on Matthew to come down to us, and Aquinas drew on it heavily.
Public domain, and free to read, copy and quote. Nothing on this page is written by anyone living: the words are the translator’s and the counts are the text’s.