A hundred and twenty-four discourses taking the gospel of St John from end to end. They are the longest sustained thing Augustine wrote on any book of scripture.
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Every run of seven words or more that appears both here and in another book on this shelf, merged into the longest passage they have in common. On St John shares wording with 9 of the other 37. This is quotation, or a common source, or one translator doing both — not a resemblance inferred from vocabulary.
He that despiseth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last dayJohn 12 and Tractate 54
called according to His purpose. For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the first-born among many brethrenTractate 105 and Book 13
beyond Jordan, to whom thou barest witness, behold the same baptizeth, and all men comeHomily 36 and Tractate 13
As the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom He willTractate 110 and Homily 2
but he that doeth the will of God abideth for everSermon 41 and Tractate 124
the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegroom's voiceTractate 13 and Book 4
to him: Saul, Saul, why persecutest thou meActs 9 and Tractate 31
the soul, and the earthly tabernacle weigheth down the mind that museth upon many thingsTractate 69 and Book 7
me;" and, "He that despiseth you, despiseth meLuke 10 and Tractate 89
Quotation, here, means a named attribution or a commentary working through the text — not a guess from shared vocabulary.
Of the sixty counted across the shelf, the ones this book names most. A name is counted wherever it is written, whoever is speaking. Each one has a page of its own listing every chapter, in every book, that carries it.
Translator: Schaff, NPNF 1.7, 1888. Source: CCEL.
The text here is the translation in Philip Schaff’s Nicene and Post-Nicene Fathers, first series, volume 7, 1888 — public domain, from the text at the Christian Classics Ethereal Library.
Delivered at Hippo between about 406 and 420, partly preached and partly dictated, and preserved complete in Latin.
Public domain, and free to read, copy and quote. Nothing on this page is written by anyone living: the words are the translator’s and the counts are the text’s.